Greensborough Patriot
October 30, 1862
Page 2
From
the Raleigh Standard
The
Exemption Act
We
have been frequently asked if, under the exemption act, the owner of twenty
slaves, who is in the army, is exempt from service. We answer that, in our opinion, according to
a just construction of an unjust provision, he is exempt. It would be unjust and cruel to compel the
owner of twenty slaves who is in the army, and who may have been there from the
beginning of the war, to remain, and at the same time to exempt the owner of
twenty slaves at home, who has not, perhaps, struck the first blow for his
country.
While
upon this subject we cannot forbear to enter our earnest and indignant protest
against that feature in the law which divides our people into classes of
slaveholder and non-slaveholder, and which exempts the former from service
because he happens to own a certain species of property of a certain
value. This feature is unjust to both
classes so-called, and was not desired by either. The war is waged, not alone for negro
property, but for Constitutional liberty and if defence
[sic] of our homes. It is a common
cause, and it is as much the duty of one class to fight for it as another. Political equality is the cornerstone of our
government; but what justice, or what political equality can there be in
providing that one portion of our people shall be subject to military duty,
while another portion are exempt, because they may happen to own a certain
species of property? It is no sufficient
answer to say, that police regulations must be adopted and observed, in order
to keep the slaves in subjection. In the
first place, the slaves have been remarkably quiet and obedient since the war
commenced, with the exception of those localities which have been occupied or
threatened by the enemy; and in the second place, the Congress of the
Confederate States has no jurisdiction over slaves or the question of slavery,
but it is the duty and the right of the States themselves, and of the Counties
within the States, to adopt and enforce, by their own power and in their own
way, all needful police regulations.
Under the war-making power, Mr. Lincoln attempts to abolish slavery in
the States; and under the war-making power the Confederate Congress attempts to
protect slavery in the States. It was a
universally received axiom in the South, fourteen years ago, that the power to
protect carried with it the power to control or abolish; and one of the main
reasons why the old government was broken up was, that a portion of the
Northern people threatened, through the congress, to assume jurisdiction of
slavery in the States.
Mr.
Lincoln made an effort recently, in his emancipation proclamation, to induce
the non-slaveholders of the South to believe that the war waged solely on
account of negroes; and now, under a strange infatuation, the Congress of the
South comes forward, and by an act discriminating between the slaveholder and
non-slaveholder, gives color, if not confirmation to this belief thus attempted
to be produced by our common enemy.
The
Constitution of the United States and of the Confederate States expressly
provide against privileged classes among our people. But, Gov. Brown, of Georgia, nullified a part
of the first conscription law, and the result was-- a privileged class was
constituted of the militia officers of the States; and now the Congress,
disregarding the Constitution, the rights and duties of the States, and the
views and feelings of the people, not only assumes control of slavery in the States,
but creates another privileged class out of owners of a certain species of
property. Members of the Society of
Friends, Dunkers, Nazarenes, and Mennonites, who are averse to war, and who had
no agency in involving the country in bloodshed, are required to pay five
hundred dollars each into the treasury as the price of their exemption; but the
owner of twenty or more slaves is allowed to remain at home, to speculate,
perhaps, upon the necessities of the army and the people, and is not required
to contribute one cent to the treasury beyond his usual taxes.
But
we have no disposition to argue the question further. Our only object is to enter our protest
against this feature in the law, and having done so, we shall not allude to it
again unless compelled to do so in reply to such strictures as this article may
call forth. We are for right, justice, and the Constitution, happen what may; and we
intend to stand, at all hazards, by the people and by the great principles of
political equality.
[Transcribed by Sharon Strout]